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La <i>portugalidad</i> de Faria e Sousa en los cronotopos de <i>Gelia y Flaminio</i>: construcción de un imaginario mítico (1624-1644)
Abstract
El objetivo de este artículo es llevar a cabo un primer acercamiento al epilio Gelia y Flaminio de Manuel de Faria e Sousa para analizar la relación entre sus cronotopos y las reivindicaciones naciona- les del autor. Para ello, en primer lugar, vamos a trazar un recorrido por el trata- miento de las écfrasis topográficas en los epilios del siglo XVII. A continuación, exa- minaremos la evolución de los epilios de Faria. En tercer lugar, cotejaremos las variantes que hay entre las dos versiones conservadas: la primera publicada en Divinas y humanas flores (1624) y la segunda recogida en la Fuente de Aganipe (1644). De este modo, y finalmente, podremos analizar cómo aflora la portugalidad en Gelia y Flaminio
English title: Faria e Sousa's Portugueseness in the Chronotopes of Gelia and Flaminio: Construction of a Mythical Imaginary (1624-1644)
The aim of this article is to carry out a first approach of Gelia and Flaminio by Manuel de Faria e Sousa in order to analyze the relationship between its chronotopes and the author's national claims. To do so, we will first trace the treatment of topographical ekphrasis in the epilios of the 17th century. Next, we will examine the evolution of Faria's epyllia. Thirdly, we will com- pare the variants between the two preserved versions: the first one published in Divinas y humanas flores (1624) and the second one collected in the Fuente de Aganipe (1644). In this way, and finally, we will be able to analyze how Portugueseness emerges in Gelia and Flaminio.
