The Constitutional Influence on Organ Transplants with Specific Reference to Organ Procurement

This article assesses the influence of the Constitution of the Republic of South Africa, 1996 on the law pertaining to organ transplants with specific reference to methods of organ procurement. These methods include a system of opting-in, presumed consent, required request, required response, the sale of organs, and organ procurement from prisoners. It is argued, in view of the acute shortage of organs, that the various organ procurement methods are in need of review in the context of the question of whether they are acceptable and sustainable within the constitutional framework. To this end, the article deals with the application, limitation and interpretation of the rights in the Bill of Rights and its interface with the various organ procurement methods in the context of a discussion of applicable legislation and relevant case law. It is argued that a constitutional analysis of the topic is indicative that the State has indeed failed to provide a proper or satisfactory legislative and regulatory framework to relieve the critical shortage of human organs available for transplantation, by ultimately failing to uphold the applicable constitutional rights and values as discussed.


Introduction
The aim of this article is to determine the influence that the Constitution has on the law pertaining to organ transplants, with specific reference to organ procurement methods. 1 Whenever the demand for a particular resource is higher than the offer, there is a risk of a black market forming to compensate for the shortage. 2 This is indeed the case when it comes to transplantable human organs. It is submitted that the best way to solve the current organ shortage in South Africa, is to review the different organ procurement methods in the light of their constitutional acceptability. According to section 2 of the Constitution of the Republic of South Africa, 1996, 19 the Constitution is the supreme law in the Republic of South Africa, to the extent that any law or conduct inconsistent with the Constitution is invalid. It is therefore clear that no attempt to alter the existing law can be successful without giving due consideration to the rights and values entrenched in the Constitution. 20 To determine whether a certain constitutional right is being adhered to in the context of medical law, it is necessary to follow a multi-layered approach where one first looks at the Constitution, then at relevant legislation, the common law, case law and the relevant principles of medical ethics. 21  For the purposes of this article it is therefore necessary to identify the following: the specific rights involved with the research topic; the scope of these rights; the application of the Bill of Rights; and the interpretation thereof; if these rights are justifiably limited under the current legislation; and if these rights can be justifiably limited in terms of proposed amendments to the current legislation and any other aspects relevant thereto. In doing this it is important to keep in mind that the provisions in the Constitution have in many cases deliberately been formulated very 18 There are basically two methods of harvesting organs from prisoners. The first is to procure organs from deceased prisoners before the bodies are released to family members. The second method involves rewarding prisoners who are also organ donors, thus reducing a prison sentence in response to donation. See Ryan 2009 MSU J Med & L 433. 19 Hereinafter "the Constitution". This article thus proceeds to deal with the application, limitation and interpretation of the rights in the Bill of Rights. Thereafter, each of the applicable rights is discussed separately with reference to legislation where applicable, considering the scope, interpretation and possible limitation of the specific right. A discussion of the development of relevant case law and its consequences is also included.

The application of the Bill of Rights
Before one can look at the different individual rights in the Bill of Rights, one must have an understanding of when the Bill of Rights will be applicable. Section 8 of the Constitution inter alia states that the Bill of Rights is applicable to all law, and binding on the legislature, the executive, the judiciary and all organs of state. 26 Section 8 further states that the common law must be applied and developed to the extent that legislation does not give effect to a right in the Bill of Rights. 27 It is important to note that the modes of application of the Bill of Rights can be categorised into various groups. A right can be applied either directly or indirectly, 28 vertically between the state and an individual, or horizontally between individuals. 29,30 The Bill of Rights is binding on the legislature, the executive, the 25 For instance s 11 of the Constitution, which states succinctly that: "Everyone has the right to life". 26 S 8(1) of the Constitution. 27 S 8(3) of the Constitution. 28 Currie and De Waal Bill of Rights Handbook 32. The Bill of Rights is applied directly when the right of a beneficiary has been infringed by someone with a duty not to infringe the right.  S 172(1) of the Constitution states that: "When deciding a constitutional matter within its power, a court-(a) must declare that any law or conduct that is inconsistent with the Constitution is invalid to the extent of its inconsistency; and (b) may make any order that is just and equitable…" the light of section 27(2), which places a duty of progressive realisation of certain rights on the state, a duty which will be discussed below. 38 For the purposes of this article, as it deals primarily with the current legislation regarding methods of organ procurement, as well as the lack thereof, together with possible amendments that will have to be tested against the Constitution and enforced by the Department of Health and hospitals, the Bill of Rights will almost always be applicable.

The limitation clause 39
The limitation clause makes provision for the rights in the Bill of Rights to be limited.
However, to be a valid limitation, a list of requirements must be met. To find the answer to this question one must look for law that either permits the action in question or confirms the lack of a prohibition against the action. This would be in accordance with a basic legal principle: when legislation does not provide for certain situations, one must always return to the provisions of the common law. It is important to keep in mind that courts must apply or if necessary develop the common law to the extent that legislation does not give effect to the applicable right. 44 It is possible, however, to make the argument that using a common law defence such as volenti non fit injuria to justify the limitation of rights is in fact law of general application. Consequently this would in fact fall within the scope of the limitation clause. This is in line with the beginning of section 36(1), which states that: "The rights in the Bill of Rights may be limited only in terms of…" 45 It thus seems that the only valid limitation of rights in the Bill of Rights will be in terms of law of general application, which includes legislation, the common law and customary law. 46 PER / PELJ 2014 (17) Rights, but also of requiring that the restriction must also be able to achieve its purpose, and that no other realistic solution exists that is able to achieve the same purpose without the limitation or by means of a lesser limitation. 48 The determination of whether the limitation of a right in the Bill of Rights is justifiable or not needs to occur in accordance with the provisions set out in section 36. This is a two-stage process. Firstly, it must be determined if a constitutionally entrenched right has indeed been limited. Secondly, it has to be determined if the infringement can be justified. 49 This is done by considering the factors listed in section 36(1)(a)-(e). The weighing of these factors must be viewed as a balancing act. They are not to be used as a check-list. 50 This balancing act requires an assessment that is based on proportionality. 51 In balancing conflicts between rights, the court uses the right to dignity as a primary mechanism to resolve these conflicts. 52 It is therefore not non-compliancy with one of these factors that results in the limitation being deemed to be unreasonable in terms of section 36 of the The limitation of organ procurement methods to one method that has been proven to be ineffective also needs to be tested against the limitation clause. 53 The limitation of each of the specific rights will be addressed further in paragraphs 5.5.1-5.5.6, dealing with the applicable rights in the Bill of Rights on an individual basis.

The interpretation of the Bill of Rights
In order to ascertain the meaning of a provision in the Constitution, the provision needs to be interpreted according to the rules of interpretation. 54 Currie and De Waal 55 identify two stages of interpretation: firstly, determining the meaning or the scope of a right, and secondly, whether or not the challenged law or conduct is in conflict with the right. Section 39 of the Constitution regulates the interpretation of the Bill of Rights and states that a court, tribunal or forum must promote the Bill of Rights when interpreting any legislation or developing the law.
Although interpreting the Constitution will be in many ways the same as interpreting any other text, it is still a unique document in many ways, and there are additional factors that that need to be taken into account. These factors include the history leading to and resulting in the Constitution's being drafted, and the circumstances under which it was drafted. Furthermore, there are core values entrenched in the Bill of Rights, namely equality, human dignity, and freedom that need to be promoted whenever the Bill of Rights is interpreted. This is also known as the so-called purposive interpretation and can help to give more content to broadly formulated rights. 56 Further aid can also be found in previous judgments of the Constitutional Court, as well as in both international and foreign law. 53 If opting in can't pass the test in ss 36 and 27 read together, there will be an active duty on the state to replace it with another organ procurement method. Care must be taken to adhere to the obligations created by section 39. They are, inter alia, that the three core values 57 must be promoted, 58 that international law must be considered when interpreting the Bill of Rights, 59 and that the spirit, purport and objects of the Bill of Rights must be promoted when dealing with legislation, the common law or customary law. 60 Ultimately, the interpretation of the provisions of the Constitution is the task of the judiciary, and more specifically the judges of the Constitutional Court, as the cases appear before them.

Specific rights
There are various constitutionally entrenched rights that are specifically important in the context of organ transplants and, more specifically, methods of organ procurement. The writers thus proceed to deal with each of these applicable rights separately, considering the scope, interpretation and possible limitation of each specific right. Relevant case law and the development thereof are also discussed, and the significance thereof is pointed out. Consequently the influence of the Constitution on organ procurement is discussed under each paragraph respectively.

Equality 61
Section 9(1) of the Constitution states that "[e]veryone is equal before the law and has the right to equal protection and benefit from the law". This section is extremely Furthermore, section 9(1) places everyone as equal before the law and gives everyone the right to equal protection and benefit from the law. Any legislation thus enacted by the legislature must allow for the equal benefit of the rights contained therein and make provision to achieve the realisation of these rights. 66 Even if legislation makes provision for organ donation without prima facie discriminating against a specific group, it might still not comply with section 9(1). This is indeed the case with the current organ procurement system, opting-in, 67 as it is unsuccessful in obtaining enough organs to meet the required demand. 68 Therefore, although there is currently legislation 69 making provision for organ donation, as it does not have the ability to provide enough organs to meet the demand, it cannot satisfy the requirements of equal protection and equal benefit as set out in section 9(1). It is 63 The Preamble of the Constitution states that South Africans are "united in our diversity". 64 To give effect to s 9, the Promotion of Equality Opting-in relies on obtaining the consent of the donor prior to donation and is therefore founded on the principle of autonomy. 68 For more on the methods of organ procurement and the shortcomings of opting-in as an organ procurement method, see Labuschagne Analysis of Organ Transplantation ch 3. 69 Namely, the National Health Act 61 of 2003.
submitted that the current organ allocation practice of distributing one out of every two organs to a state hospital and one to the private sector could be a clear violation of section 9(1). This is because only about 27.7% of the population that requires inpatient treatment receives it in the private sector. 70 Ackermann is of the opinion that there will be a violation of section 9(1) if the differentiation or lacuna (in this case) does not have a "rational connection to a legitimate government purpose". 71 The importance of the interrelation between equality and human dignity must not be underestimated. "[H]uman dignity is the criterion of reference or the criterion of attribution essential to the understanding of equality." 72 With this statement, Ackermann argues that equality, as a legal concept, can't fully make sense when being applied to human beings unless a criterion of reference or attribution is used to determine in respect of what human beings are equal. 73 He argues that human dignity or human worth must be the criterion of reference or attribution. 74 Therefore the right to equality must be viewed together with the right to human dignity. 75

Human dignity 76
Section 10 of the Constitution states that "everyone has inherent dignity and the right to have their dignity respected and protected". 77 Botha 2009 Stell LR 212-214. In Prinsloo v Van der Linde the court held that any infringement on human dignity as a result of unequal treatment would be regarded as prima facie unfair discrimination in terms of s 9 (Prinsloo v Van der Linde 1997 3 SA 1012 (CC) 1026). See also Devenish South African Constitution 62. 76 S 10 of the Constitution. 77 S 10 thus describes dignity in two ways: firstly, as inherent to all human beings, and secondly, as an enforceable right. "However much the right to dignity may suffer infringement in an imperfect world, the inherent dignity that everyone has cannot be destroyed." Ackermann Human Dignity 95. intrinsic worth is the key to fully understand the concept of human dignity. 78 To Ackermann: [t]he human worth (dignity) of each and every person is the capacity for and the right to respect as a human being… which in turn separate humans from the impersonality of nature, enables them to exercise their own judgment, to have selfawareness and a sense of self-worth, to exercise self-determination, to shape themselves and nature, to develop their personalities and to strive for self-fulfilment in their lives. 79 This is in line with the dictum of O'Regan in Dawood, 90 that constitutional adjudication and interpretation are informed by human dignity at a range of levels.
She considers human dignity to be a value that possibly informs all other rights and also as significant in the limitations analysis. More than a mere value, human dignity is also a justiciable and enforceable right that must be respected and protected.
Where the value of human dignity is offended, the primary constitutional breach may indeed be that of a specific right. 91 Defining the term dignity is much harder than establishing its importance. 92 Currie and De Waal 93 rightly state: "Though we can be certain of the pivotal importance of human dignity in the Constitution we can be less certain of the meaning of the concept." Woolman attempts to arrive at five primary objectives of dignity. 94 An important facet of dignity is the right to self-actualisation. 95 Ackermann J believes that possessing dignity and freedom is necessary to achieving self-actualisation. 96 Another noteworthy point is the fact that the courts view dignity not only as an individual's characteristic but also as a communal characteristic. 97  The five primary objectives of dignity, as identified by Woolman, are: 1) individual as an end-inherself; 2) equal concern and equal respect; 3) self-actualisation; 4) self-governance and 5) collective responsibility for the material condition of agency. Woolman Constitutional Law 36-7, 36-10-12, 36-14. 95 Woolman Constitutional Law 36-11. This facet of human dignity therefore allows the individual to act autonomously. 96 Ferreira v Levin 1996 1 SA 984 (CC) 1013-1014. "Human dignity cannot be fully valued or respected unless individuals are able to develop their humanity, their 'humanness' to the full extent of its potential… An individual's human dignity cannot be fully respected or valued unless the individual is permitted to develop his or her unique talents optimally. Human dignity has little value without freedom; for without freedom personal development and fulfilment are not possible. Without freedom, human dignity is little more than an abstraction. Freedom and dignity are inseparably linked. To deny people their freedom is to deny them their dignity." It is not only the dignity of the poor that is assailed when homeless people are driven from pillar to post in a desperate quest for a place where they and their families can rest their heads. Our society as a whole is demeaned when state action intensifies rather than mitigates their marginalisation. 99 Dignity must thus be viewed as more than merely a set of duties owed to individuals by the state. It also has to be seen as a form of collective good, where dignity arises from the mutual recognition between individuals of the value of the other. 100 In S v Williams the Constitutional Court held that "[i]t is therefore reasonable to expect that the State must be foremost in upholding those values which are the guiding light of civilised societies. Respect for human dignity is one such value…" 101 There is thus a duty on the state to ensure that the need to respect people's dignity is not ignored when important decisions are made by the State or any organ of State. 102 The Constitutional Court held in Grootboom, in the context of the right to housing in terms of section 26 of the Constitution, that: Section 26, read in the context of the Bill of Rights as a whole, must mean that the respondents have a right to reasonable action by the state in all circumstances and with particular regard to human dignity. In short, I emphasise that human beings are required to be treated as human beings. This judgment is in line with the judgment in S v Williams. Woolman contends that the brief history of our new-found ability to recognize the inherent dignity 104 of our fellow South Africans is meant to suggest how the extension of this right progresses from mere duties of justice to duties of virtue that have as their aim the qualitative perfection of humanity. 105 This is an appealing thought in the sense that it establishes a movement back to one of the oldest forms of ethics in the Western world, namely virtue ethics. 106 The earliest writings on virtue ethics come from the well-known Greek Philosopher, Aristotle, and it was widely revived in the 20 th century. 107 It requires one to consider the character and virtue that the doer acted with and thus looks at the subjective mind, intentions and attitude of the doer, rather than merely considering the act itself.
Dignity's relationship to the different substantive rights in the Bill of Rights will influence and shape our understanding thereof. 108 Even if the basic idea of what dignity entails stays the same, it will be examined by looking through a differently coloured lens. As O'Regan observes in Dawood: Section 10, however, makes it plain that dignity is not only a value fundamental to our Constitution, it is a justiciable and enforceable right that must be respected and protected. In many cases, however, where the value of human dignity is offended, the primary Constitutional breach occasioned may be of a more specific right such as the right to bodily integrity… 109 This indicates that both in general, and more specifically in the context of medical law, if the infringement could be addressed under another right, that is how it should be done, and dignity will then function only as a value that informs the right, 104 The notion of inherent dignity is an important one, as it reaffirms that every human being has intrinsic worth. Liebenberg Botha 2009 Stell LR 198-199 for a discussion on the different applications of dignity as a right and dignity as a value. rather than as a right on its own. 110 If, for instance, an infringement of a persons' right to dignity is also an infringement under section 12(2)(b) or section 27 of the Constitution, the case should be brought on one of the latter sections, and not on section 10. 111 This, however, does not lead to dignity's being less important in the matter. Dignity remains a value that must be taken into consideration when dealing with the Bill of Rights. 112 The court in Carmichele v Minister of Safety and Security 113 stated that the court's obligation to develop the common law is not discretionary, and that the courts have a "general obligation" to develop the common law where necessary. 114 The court went so far as to say that courts might in certain circumstances be obliged to raise this matter on their own. 115 Furthermore, the values in the Constitution must "guide the development of all areas of law". 116 The most significant finding of the court was that there rests a positive duty on the state to protect the rights in sections 10, 11 and 12 of the Constitution. 117 Merely refraining from infringing these rights would therefore not always be sufficient. 118 The state must actively protect the rights to dignity, life, freedom, and the security of the person.
As can be seen from the discussion under the right to life in terms of section 11, 119 the rights to life and human dignity are intertwined and dependent on one another. Without life, there can't be dignity. However, without dignity, the quality of human life can be compromised. 120 O'Regan J held that dignity "is the foundation of many of the other rights that are specifically entrenched…" 121 Chaskalson agrees in the 110 Woolman Constitutional Law 36-22. 111 Botha 2009 Stell LR 198. 112 For this reason, an analysis of dignity in the context of specific other rights in the Bill of Rights is pivotal to the discussion here. same case by contending that the rights to life and dignity enjoy greater importance than any other human right, which importance must be made clear by the state in its conduct. 122 Carstens and Pearmain states that: "Health is an essential for life and for human dignity… The capacity for the enjoyment of the rights to life and human dignity is obviously significantly diminished by poor health." 123 This statement makes it clear that having good health, or at the very least access to health care, can promote the rights to life and human dignity. On the flip side, a lack of access to transplantable organs could result in denying individuals the right to dignity and compromising their right to life. In the context of organ transplantation, and more specifically organ procurement, human dignity is thus one of the most important rights to adhere to. It is important that the process of organ transplantation as a whole needs to be dignified. Every step taken in the process needs to respect the various role-player's right to dignity. This means that the method of organ procurement, the consent needed, the manner in which consent is obtained, the allocation procedures, the harvesting method, the care and treatment provided after the transplant has been completed, and any other action relevant to organ transplants need to be performed in a manner as that is as dignified as is possible. This is in line with one of the requirements for the valid limitation of any right in terms of section 36, namely that less restrictive means to achieve the purpose must at least have been considered in order for a constitutionally entrenched right to be limited justifiably. 124 It is on this very basis, namely that the state did not consider alternative organ procurement methods when enacting new legislation, namely the National Health Act, whilst it is well known that the supply of transplantable organs does not meet the demand, that the conclusion may be reached that opting-in denies patients their dignity. Consequently, as less restrictive means were not considered, this will also not constitute a justifiable limitation in terms of section 36 of the Constitution.
From the discussion above the conclusion may be reached that the influence of the Constitution is of paramount importance in any discussion on the law relating to organ transplants. What is just as clear is that the different rights in the Bill of Rights may be in conflict with one another. The same is true for values such as human dignity, equality and freedom, to the extent that where these values inform specific rights, the content of one value may be very different in the context of different rights. One example of this would be that respecting one's dignity as a value might require that one is not refused life-saving treatment, if it exists, in the context of the right to life. Contrary to this, dignity might determine that the state should not save a few lives by granting everyone unqualified access to expensive medical procedures, which in turn could result in the collapse of the public health sector.
Respecting people's dignity then becomes a balancing act between the conflicting rights and the application of the limitation clause to find the best solution to the problem at hand. 125 This is no easy or clear-cut task and trying to predict how the courts will handle such an issue would be pure speculation.
However, the various rights in the Bill of Rights do not only stand in conflict with another. On the contrary, they usually support and enhance one another. This is particularly true for dignity when it functions as a value, as it informs almost all the other rights in the Bill of Rights to some extent. 126  It has been argued that a patient receiving renal dialysis is not leading a dignified and humane life. 128 However, even if the treatment might not seem to be purely humane or dignified, receiving renal dialysis must certainly be more humane and dignified than not receiving treatment at all, especially when the purpose of the treatment is taken into account. On the other hand, the most dignified option would be to receive an organ for transplantation as soon as possible and thus to spend as little time as possible on dialysis. One proposed solution is to allow the sale of organs. 129 From the above discussion, it can be derived that there are arguments based on the right to human dignity either in favour of and against allowing the sale of organs.

Life 130
Section 11 of the Constitution grants "everyone" an unqualified right to life. This The right to life is, in one sense, antecedent to all the other rights in the Constitution. Without life in the sense of existence, it would not be possible to exercise rights or to be the bearer of them. But the right to life was included in the Constitution not simply to enshrine the right to existence. It is not life as mere organic matter that the Constitution cherishes, but the right to human life: the right to live as a human being, to be part of a broader community, to share in the experience of humanity. This concept of human life is at the centre of our constitutional values. The constitution seeks to establish a society where the individual value of each member of the community is recognised and treasured. The right to life is central to such a society. The right to life, thus understood, incorporates the right to dignity. So the rights to human dignity and life are entwined. The right to life is more than existence, it is a right to be treated as a For instance, the rights to dignity and privacy are respected and protected even after death in the form of doctor-patient confidentiality. human being with dignity: without dignity, human life is substantially diminished.
Without life, there cannot be dignity. This was recognised by the Hungarian constitutional court in the case in which it considered the constitutionality of the death penalty: It is the -untouchability and equality contained in the right to human dignity that results in man's right to life being a specific right to human life (over and above animals' and artificial subjects' right to being); on the other hand, dignity as a fundamental right does not have meaning for the individual if he or she is dead. ... Human dignity is a naturally accompanying quality of human life.'… The importance of dignity as a founding value of the new Constitution cannot be overemphasised.
Recognising a right to dignity is an acknowledgement of the intrinsic worth of human beings: human beings are entitled to be treated as worthy of respect and concern. 132 The right to life, then, as enshrined in the Constitution, involves much more than merely the right to existence. According to Justice O'Regan, life must be dignified life. It is thus not life as the absence of death (as when a person is in a persistent vegetative state) that the Constitution cherishes, but the right to live as a human being, being part of a community, being able to share in the experience of humanity, that is the goal. Interaction with the world around us is thus the key to having a dignified life, and the right to being treated with respect and concern is included in the right to human dignity. 133 The argument can be made that because persons in a persistent vegetative state can have no meaningful interaction with their surroundings, both their dignity and their quality of life are significantly reduced. As O'Regan J 134 rightly states: "… without dignity, human life is substantially diminished". If your dignity is automatically reduced when you are in a persistent vegetative state, how does one ensure that the right to dignity for these people is still respected? It is submitted that this can be achieved by treating them with respect and concern, specifically with respect for bodily integrity, patient autonomy, 135 and what the person would have wanted, had they been able to convey the message to others. It comes down 132 S v Makwanyane 1995 3 SA 391 (CC) 506-507, writers' own emphasis.

Freedom and security of the person 139
Section 12(1) of the Constitution states that: "[e]veryone has the right to freedom and security of the person…" and continues to state in section 12(2)(b) that "[e]veryone has the right to bodily and psychological integrity, which includes the right… (b) to security in and control over their body". Of specific importance for the current discussion is section 12(2)(b). Having security in and control over one's body is a fundamental principle of medical law, with far-reaching consequences. 136 Woolman Constitutional Law 39-14. 137 Soobramoney v Minister of Health (Kwa-Zulu Natal) 1998 1 SA 765 (CC) 784. 138 Soobramoney v Minister of Health (Kwa-Zulu Natal) 1998 1 SA 765 (CC) 782. Sachs J contended that "the rationing of access to life-prolonging resources is regarded as integral to, rather than incompatible with, a human rights approach to health care". Section 12(2)(b) clearly gives everyone a constitutionally entrenched right to bodily integrity. In the context of medical law, section 12(2)(b) supports and promotes the principle of patient autonomy. 140 This is done in two ways: by granting a right to a) security in, and b) control over one's body. Currie and De Waal 141 gives the following concise explanation to point out the difference between a) and b): "Security in" and "control over" one's body are not synonyms. The former denotes the protection of bodily integrity against intrusions by the state and others. The latter denotes the protection of what could be called bodily autonomy against interference. The former is a component of the right to be left alone in the sense of being unmolested by others. The latter is a component of the right to be left alone in the sense of being allowed to live the life one chooses.
In practice patient autonomy is achieved by obtaining informed consent from the patient before any action is taken. 142 Informed consent is thus in many ways inseparable from patient autonomy, and thus also from the right to the freedom and security of the person, which are in no way new concepts in South African law. 143 Both patient autonomy and informed consent have developed considerably during the last century, as can clearly be seen in the relevant case law. A short discussion of the case law follows, to show the progressive support for these two principles.
As early as 1923, in the case of Stoffberg v Elliot, 144 the court looked at the right to security of the person and patient autonomy. The facts of this case are as follows: Mr Stoffberg was a patient of Dr Elliott and scheduled to undergo treatment for cancer of his penis. During the operation it was discovered that the cancer was much more advanced than expected and Dr Elliott consequently amputated the penis. This constituted a clear deviation from the consent given by Mr Stoffberg prior to being anaesthetised. Watermeyer J stated that "every person has certain absolute 140 In addition to autonomy's being protected in s 12(2)(b), autonomy is further protected in the Constitution by s 11, which embodies the right to life, and by s 14, which deals with the right to privacy. Dhai and McQuoid-Mason Bioethics 39. 141 Currie and De Waal Bill of Rights Handbook 308-309. 142 This is required by ss 6 and 7 of the National Health Act 61 of 2003 as well. 143 See Stoffberg v Elliott 1923 CPD 148. 144 Stoffberg v Elliott 1923 CPD 148. rights… and one of those rights is the right of absolute security of the person." 145 He went further and added: … a man, by entering a hospital, does not submit himself to such surgical treatment as the doctors in attendance upon him may think necessary… By going into hospital, he does not waive or give up his right of absolute security of the person… 146 It is important to note that constitutional rights are not absolute and can be limited by the limitations clause. 147 Sadly, the Constitutional Court has not had the chance to interpret section 12(2)(b) directly as of yet. 148 Much of what is written about this section thus remains pure speculation or an educated guess at best. Determining for instance whether it is an unjustified limitation not to allow one to sell a bodily organ is thus no easy task.
Clearly, not allowing a person to sell an organ is a limitation of section 12(2)(b), as it limits one's "control over" one's body. The Constitutional Court has stated through O'Regan J and Sachs J in a dissenting judgment that the human body is not something to be commoditised and that the Constitution demands respect for the human body. 149 The reason for this, however, seems to be that "[t]he very character of [prostitution] devalues the respect that the Constitution regards as inherent in the human body". 150 It seems that the real problem they have is thus not the commoditisation of the human body, but rather treating it without the required respect.
Section 12(2)(b) specifically states that everyone has the right "to security in and control over their body." The question that now arises is when, in the context of 145 Stoffberg v Elliott 1923 CPD 148. 146 Stoffberg v Elliott 1923 CPD 149. The rights to freedom and the security of the person are inextricably woven together with patient autonomy and informed consent, and together they form the basis of medical law. It is therefore simply logical that patient autonomy and informed consent should play a vital role in organ procurement law, and that any organ procurement should be compliant to the above. Based on the right to freedom and security of the person, any proposed organ procurement method will therefore need to adhere to patient autonomy by utilising informed consent, in order to adhere to the Constitution. "Because to take away a man's freedom of choice, even his freedom to make the wrong choice, is to manipulate him as though he were a puppet and not a person." 156 Consequently, organ procurement by means of presumed consent or procurement from prisoners is entirely irreconcilable with section 12(2)(b) of the Constitution. Organ procurement methods such as opting-in or required response, and possibly also the sale of organs, however, supports and promotes the right to freedom and security of the person.

Privacy 157
The right to privacy enables an individual to live free from interference from others and is of specific importance in medical and health care law. 158 Section 14 of the Constitution states that "[e]veryone has the right to privacy". The right to privacy contained in section 14 does not include an exhaustive list of all the instances where privacy will be protected, but it does give four instances in subsections (a)-(d) that are definitely included in the right to privacy. Privacy has been interpreted numerous times by the Constitutional Court, and from its various judgments it is clear that privacy must be respected and upheld wherever possible. 156 L'Engle date unknown http://www.goodreads.com/quotes/tag/human-rights. Langa DP 159 states that "privacy is a right which becomes more intense the closer it moves to the personal sphere of the life of human beings, and less intense as it moves away from that core". From this quote it is clear that when dealing with any privacy issue related to healthcare, health and the life of a person, privacy must be given very high priority. 160 It is submitted that this also holds true for the methods of organ procurement. When legislation does not provide individuals with adequate access to transplantable organs, the right to privacy of choice is denied by the legislature.
O'Regan J and Sachs J summarise the Bernstein 161 judgment as follows in Jordan: In Bernstein, Ackermann J held that the right to privacy in the interim Constitution must be understood as recognising a continuum of privacy rights which may be regarded as starting with a wholly inviolable inner self, moving to a relatively impervious sanctum of the home and personal life, and ending in a public realm where privacy would only remotely be implicated, if at all… There can be no doubt that autonomy to make decisions in relation to intensely significant aspects of one's personal life are encompassed by the term. 162 This ties in with the previous quote from Hyundai Motor Distributors, in the sense that the closer to the personal sphere, the more important privacy becomes, and thus the harder it becomes to limit the right. Limiting privacy in the public sphere versus limiting privacy in the private sphere was considered extensively in S v Jordan: Commercial sex involves the most intimate of activity taking place in the most impersonal and public of realms, the market place; it is simultaneously all about sex and all about money… A prohibition on commercial sex, therefore, will not ordinarily encroach upon intimate or meaningful human relationships. Yet it will intrude upon the intensely personal sphere of sexual intercourse, albeit intercourse for reward. 163 Here it can be seen that there can be conflicting issues when it comes to limiting privacy. It is submitted that the same will hold true for the argument relating to the sale human kidneys. The sale of human kidneys can be seen as a purely commercial transaction: goods are supplied in exchange for money. On the other hand, however, the goods in this scenario are pieces of a person's body, an organ that only one person has autonomy over. As Currie and De Waal 164 state: "This is a difficult opposition to mediate: the intimacy of the transaction would suggest that it is at the core of privacy while its mercantile aspects would put it in the public domain." In the context of organ transplants, there are a number of conflicting legislative instruments pertaining to privacy. There is the Promotion of Access to Information Act 2 of 2000 that grants the right to access to information and has the goal to "actively promote a society in which the people of South Africa have effective access to information to enable them to more fully exercise and protect all of their rights". 165 However, there are also sections 14-17 of the National Health Act 61 of 2003, which deal with confidentiality, access to and the protection of health records. From this it can be seen that although the State values the individuals' privacy, the right to privacy must be limited in certain instances in order to allow individuals to exercise their rights and for the health care industry to be able to function properly. It is submitted that by staying with opting-in as the method of organ procurement the state denies individuals privacy in making a very personal choice; indeed, it denies individuals a possible end-of-life decision. 164 Currie and De Waal Bill of Rights Handbook 321. 165 Promotion of Access to Information Act 2 of 2000, Preamble. Hereinafter referred to as "PAIA".

Health care 166
Section 27 specifies the various rights pertaining to health care and embodies socalled socio-economic rights. 167 There are, however, also other socio-economic rights entrenched in the Bill of Rights, such as section 26 of the Constitution, which relates to housing. As these rights themselves have inherent similarities, for the purpose of this discussion reference will also be made to judgments on other socio-economic rights where applicable under the current heading.
Section 27(1) of the Constitution states that "[e]veryone has the right to have access to… health care services" and section 27(2) required the state to "…take reasonable legislative and other measures, within its available resources, to achieve the progressive realisation of each of these rights". The duty of the State regarding organ transplantation and the availability of resources for organ transplants was not discussed further in this case, as the Appellant was not eligible for a transplant due to medical reasons.
The court pointed out that the obligations imposed on the state by section 27 are "…dependent upon the resources available for such purposes, and that the corresponding rights themselves are limited by reason of the lack of resources". 170 The court also stated that: Some rights in the Constitution are the ideal and something to be strived for. They amount to a promise, in some cases, and an indication of what a democratic society aiming to salvage lost dignity, freedom and equality should embark upon. They are values which the Constitution seeks to provide, nurture and protect for a future South Africa. However, the guarantees of the Constitution are not absolute but may be limited in one way or another. In some instances, the Constitution states in so many words that the state must take reasonable legislative and other measures, within its available resources 'to achieve the progressive realisation of each of these rights.' 171 This clearly shows that in certain cases the court will value the wellbeing of a collective group higher than that of an individual, due to the limitation of section What is noteworthy is that the decision in the Soobramoney-case might have been very different if decided after the proposed National Health Insurance had come into effect. 177 This is because a large part of the judgment was based on the provisions in section 27(2), which states that the state must take reasonable legislative and other measures, within its available resources. 178 Once National Health Insurance is in place, there might be a legal duty on the state to provide for social security in the form of access to dialysis or to make alternative treatment, such as organ transplants, available to all of those in need thereof. 179 A fact well worth mentioning is that the Constitutional Court does not follow a uniform approach when it comes to different socio-economic rights. Throughout its judgments a development in the thought process can be observed. In its various judgments the Court has considered the dignity interests of those parties seeking relief in terms of sections 26 or 27 in a progressively more serious manner. 180 In Soobramoney Sachs J stated: "In all the open and democratic societies based on dignity, freedom and equality with which I am familiar, the rationing of access to life-prolonging resources is regarded as integral to, rather than incompatible with, a human rights approach to health care". 181 According to Sachs, it is thus perfectly justifiable to limit access to resources that merely have the ability to lengthen the recipients' life. 182 He goes even further by suggesting that not only is it justified, but also fundamental to an open and democratic society. 183 Contrary to the judgment in Soobramoney, the Court in Grootboom stressed the requirement that state action must in all circumstances be reasonable action with 177 For more on Department of Health date unknown http: //www.health.gov.za/nhi.php. 178 This requirement is in line with the principle of justice, specifically distributive justice, as a social approach is preferred above an individualistic approach.  National Health Insurance is still in its first, preparatory phase and it will still be several years before it is fully functional. 180 Woolman Constitutional Law 36-59. 181 Soobramoney v Minister of Health (Kwa-Zulu Natal) 1998 1 SA 765 (CC) 782. 182 Although it is agreed that the rationing of resources is essential, it nonetheless remains a "tragedy for justice", especially in the case of rationing medical resources. Moellendorf 1998 SAJHR 332. 183 Soobramoney v Minister of Health (Kwa-Zulu Natal) 1998  What is noteworthy is that in Soobramoney life-lengthening treatment was denied on the grounds of inadequate resources, whereas in Treatment Action Campaign potential life-saving treatment was granted in spite of inadequate resources. From this it is clear that the effect of the treatment in question had an influence on the outcome of the court's decision. A clear distinction can thus be made between these two cases. In Treatment Action Campaign relief was granted as the relief directly protected the right to life, as entrenched in section 11, of a group of people.
Granting the requested relief in Soobramoney would not have had the same effect, as it could not have saved a life, but merely prolonged it. This is significant, as the Court granted relief where the need was greater. The state is under an obligation to "provide care according to need rather than the ability to pay." 187 The Treatment Action Campaign-judgment is also in accordance with the judgment in Grootboom, as "… a right to reasonable action by the state in all circumstances and with particular regard to human dignity" 188 had been complied with. Socio-economic rights were seen as more than a mere key to bare survival, and comprised of "the capabilities". 189 It thus seems as if the courts are gradually giving more importance to both socio-economic rights and human dignity, both as a right as found in section 10 and as a value informing other fundamental human rights. 190 In considering socio-economic rights, the "reasonableness" standard is of great importance. Yacoob J 191 states that "[r]easonableness must also be understood in the context of the Bill of Rights as a whole." Some of the elements of a reasonable plan listed by the court in Grootboom include:  sufficient flexibility to be able to cope with emergency, short-, medium-and

Conclusion
This article has investigated the constitutional influences on organ transplantation law, with specific reference to organ procurement methods. One of the main factors that has to be kept in mind when considering legal development is that the law can take a long time to change, it is conservative, and often a few years behind society's perspectives on morality and the law.
However, there is a duty whenever new law is enacted or when existing law is amended, interpreted or limited to do so in a manner that protects and promotes the values underlying an open and democratic society based on human dignity, equality and freedom.
Each of the rights applicable to this study in the Bill of Rights was examined specifically in the light of the research topic. The scope and application of the limitation clause were also examined to determine whether and to what extent an individual can limit his or her own rights. What is clear from the study is that many of the rights in the Bill of Rights are intertwined and cannot be read in isolation.
They inform one another and must thus be looked at together to form an overall picture.
When considering any right in the Bill of Rights a comprehensive and complex study is required. There are many issues that deserve proper consideration: the application of the right, the meaning or content of the right, the interpretation of the right, other existing law, whether it be in the form of legislation, common law, case law or ethics; the limitation of the right; in the case of dignity, equality or freedom whether it operates as a right or a fundamental value; and so forth. Establishing what the court might find in a specific case is no easy task.
Section 7(2) is applicable to all of the above rights and places a positive duty on the state to respect, protect, promote and fulfil these rights. In the context of organ transplants, this means that the state has a duty to allow people to exercise their respective rights and to prevent third parties from interfering with someone's rights, as well as to establish a proper legislative framework to enable the progressive realisation of these rights. In the context of medical law, section 12 (2)