Article Sidebar
Published:
May 24, 2023Keywords:
Article Details
The author(s) retain copyright on work published by AOSIS unless specified otherwise.
Licensing and publishing rights
Author(s) of work published by AOSIS are required to grant AOSIS the unlimited rights to publish the definitive work in any format, language and medium, for any lawful purpose. AOSIS requires journal authors to publish their work in open access under the Creative Commons Attribution 4.0 International (CC BY 4.0) licence.
Read more here: http://creativecommons.org/licenses/by/4.0/.
The authors retain the non-exclusive right to do anything they wish with the published article(s), provided attribution is given to the applicable journal with details of the original publication, as set out in the official citation of the article published in the journal. The retained right specifically includes the right to post the article on the authors’ or their institution’s websites or in institutional repositories.
Previously published work may have been published under a different licence. We advise the community that if they would like to reuse the work to consult the applicable licence at article level.
Main Article Content
A biotheology of God’s divine action in the present global ecological precipice
Lisanne D. Winslow
Abstract
Theological discourse surrounding the environmental crisis has rightly brought to the forefront human agency as a primary causal determinant. However, this article explores a theistic divine action position toward an account of the present global precipice that the earth and all its creatures teeter upon. The first section offers a preferred view of divine action theory, Divine Compositionalism, with explanatory power to account for an ever-changing planet. Furthermore, Divine Compositionalism is used to ground the role of God as Creator and sustainer of all things toward a constructive biotheology. The second section accounts for both human culpability and God’s divine action, retaining human free will and God’s sovereignty within a creation God owns and loves. The final section explores a possible remedy to the environmental precipice through the very elements of human cooperation that ensured the success of our prehistoric ancestors. A cooperative biotheology entails humanity re-claiming its inter-relation with all creatures in a world family while exercising the free will to partner with one another on a spiritual level in accomplishing God’s good and wonderful eternal ideas for the next step in human spiritual development toward earth’s physical evolution.
Contribution: Drawing upon Divine Compositionalism as a new view of divine action, this article explores God’s action in the natural world as it is now and offers a biotheology that entails divine–human partnership toward an alternative future outcome.
