Epistemic Deference and African Indigenous Knowledge Production

Abstract

Rationale of Study – It is frequent to find in African indigenous knowledge production, instances of giving credence to the belief of another other than  oneself, and accepting such belief as justification of one’s own epistemic claim. The argument pursued in this paper is that each epoch of the African has  a reservoir of indigenous knowledge that is capable of meeting the demand of the continent at every point in time. The significance of doing this is to  complement existing literature on African epistemology generally, making it logically coherent to conclude that epistemic deference is more relevant  than has been acknowledged.

Methodology – The paper has employed critical analysis and hermeneutic interpretation of theoretical data and data from history and culture of Yoruba  (African) people.

Findings – The paper argued in strong terms against the adoption of all pieces of acclaimed knowledge on the ground that since such were not  conceived with Africa in mind, they will not yield what is desirably African. The position maintained in the paper is similar to the coherence theory of  knowledge. It is a position that knowing does not take place until an idea had been conquered, internalised and coheres with one’s system and previously  acquired knowledge on the level of the individual.

Implications – This paper helps towards making the complementarity between truth, knowledge and epistemic difference a holistic organic system  deeply and uniquely situated in African ontology.

Originality – The paper has employed critical analysis and hermeneutic interpretation of theoretical data and data from history and culture.